What's This ‘Privilege’ Thing, Then?

In about a month, Friends from across Britain – and beyond – will gather in London for Britain Yearly Meeting 2019. The theme for this year is privilege, examining our own and the range of privilege within our community. As the document Preparing for Yearly Meeting (available from the BYM website) notes:

Privilege – whether we recognise it or not – fundamentally impacts our ability to act on our urgent Quaker concerns regarding climate justice and sustainability, and inclusion and diversity. Privilege is fluid, there are many types, and each varies according to context. The purpose of our examination of privilege is to help each of us become aware of the unseen chains that bind us and determine how we act in our lives.

That document has a lot of great material to prepare, and I don't intend to reproduce it or compete with it. There is also a ‘toolkit’ available from the same link above, Owning power and privilege, produced by QPSW, and I do not intend to supplant that, either. It looks at some key concepts and explains them somewhat shallowly, albeit with examples. I say this not as a criticism – for many, this is the most we can expect them to learn about this on their own, and the information in the toolkit is certainly clearer than a lot of explanations of these things. Hopefully, sharper learning will come from sessions at YM.

There are two things that I want to try and help with, in this post. One is simply to recognise the fact that most active Quakers in this country, including myself, won't be at Yearly Meeting. I imagine Friends House would collapse – organisationally, if not physically – if that weren't the case. Friends elsewhere in the world who are interested in the same sorts of learning that Britain YM is trying to encourage will also (in the vast majority) won't be there. These conversations have to happen in other places if they are to have the greatest benefit.

Equality Is More Than Equal Treatment

Equality is one of the most consistent values across the world family of Friends, and has a long and proud history as a Quaker value. Early Friend recognised the essential spiritual equality of men and women, and of rich and poor. Of course, there were hiccups on the way; Quakers were slower than we like to admit to recognise the evil of slavery, and meetings for church affairs (aka business meetings) were long segregated by gender. Still, the essential idea of equality, while it might not always have been as strongly held as it is today, is an important Quaker tradition, and is recognised as a core Quaker testimony by all groups of Friends that make lists of such (at least as far as I am aware).

What do we mean by equality? Equality before God was certainly always an important idea for Quakers, with no ordained clergy. There were those known as ministers, but this was a description of what they did more than who they were. They travelled in the ministry, held public meetings aiming to convince those outside of the Quaker fold, and developed reputations for inspired and powerful ministry in worship. For this, they were known as ministers, but this was essentially a recognition of certain gifts and activities, rather than giving them any authority. The source of authority remained the Spirit itself, and that dwelt equally in all.

Modern Christmas and Equality

The kitten is not impressed by Christmas excess.

As I noted in my recent post on Quakers and Christmas, albeit in passing, the way we “do Christmas” in this country (and in some others) raises profound concerns regarding equality – particularly regarding economic inequality. This is something that I would expect to be of deep concern to Quakers, considering our long-standing testimony to equality and general concern for the well-being of our fellow people; it is also something that I think should be of concern for others that support such ideals of equality and social justice, from whatever source that conviction arises. It also leads to significant environmental impacts, but for now I'm concerned with the human impact of consumer culture – the environmental side of things can wait for another post.

A Christmas Prayer

My mind is drawn, today, to those who face particular difficulties at this time of year.

I think of those who are impoverished, struggling to meet the cultural expectations of how one is supposed to “do Christmas”.

I think of those who are bereaved, and going through Christmas without a loved one.

I think of those of fragile mental health, or who are physically limited, coping with the social expectations that go with this season.

I hold all these people in the Light, and hope that they may know comfort from the Spirit, however they understand it.

Written December 2017