Wednesday, 26 July 2017

Quaker Business Method and Democracy

When people hear that Quakers don't vote, they often jump to the wrong conclusion – that we don't vote, ever. Like in elections and things. As Advices and Queries recommends, however, we are urged to be involved in local, national and international affairs – and the fundamental way of doing that, for the first two, is at the ballot box. In my experience, Quakers vote fairly reliably.

What we don't do is vote internally. Decisions are made through the Quaker Business Method, which very much involves no voting. Given that I'm writing for a primarily Quaker audience here, I'm not going to fully explain what our business method involves, just cover some key points as seems necessary. A business meeting is a Meeting for Worship, simply one held in order to make some decision, or receive a report, or various other purposes. People speak (ideally) as they are moved, and all ministry is heard and weighed by all present, until the clerk is able to discern the sense of the meeting and write a minute. That minute is offered to the Meeting, who have the opportunity to indicate acceptance or not, and suggest tweaks to wording.

Note that there's no voting there. If there's a disagreement as to whether the minute reflects the sense of the meeting, we don't have a show of hands – we place great trust in our clerks and elders to guide us through business even when it is difficult. That's what we mean when we say that Quakers don't vote.

Tuesday, 25 July 2017

Perfection

No-one is perfect.
No-one and nothing can be.
Do not set impossible goals, do not seek perfection.
That does not mean we should be satisfied with the way things are, for while we are not perfect, and the world is not perfect, and never can be, they can always be improved.
Like an asymptotic function, the limit can never be reached, but can always be approached more closely.
But be wary, Friends! Improvement is not a matter of simple mathematical optimisation. Human outcomes are complex, many-faceted, and often there is no objective way to say “this is the better result”. To make a room better for performance may make it worse for conversation. To make a building more secure may make it less welcoming. To make a person more efficient may make them less sensitive.
Be ambitious for the right change, and do not forget what you haven't thought of.
Written April 2017

Service

Service is a great part of out tradition.
Service to our Meetings, service in the world.
Service to one another, service to those in need.
Desire to serve can be frustrated,
Our gifts unrecognised, or so we think.
But the service we should give is often a surprise to us.
So often we ask, “what can I do”, “let me serve”, neglecting the service that can be given without formal call. Thinking too much of ourselves, of demonstrating our worth.
Are you so great that your service must be seen, must be something you think commands respect?
Are you so petty that you think some service mean and beneath you?
All service, rightly given, flows from – and to – the Spirit. The Spirit cares not for status and respect, for weight or prominence.
Ask not what you can do, but what we can do. No service is reserved to one person, and no-one gives service rightly without their community behind them, though they may not know it.
Your service may be to support others, perhaps those acting under concern. They may be the ones recognised, but the same Spirit that drives them may be calling you to support them. You may resist, and the spirit cannot compel the unwilling, but do not be fooled by ego or unfamiliarity into ignoring its call.
Written November 2016

Righteous Transformation

I am told that Friends are made uncomfortable when one Friend ministers often, when that ministry feels like a sermon, when it asks what we should be doing, asks whether we are truly doing as we should.
Do we come to worship for comfort? Certainly, I'm sure many of us have experienced a meeting where we came full of doubt, pain, or fear, and we were held, sheltered and uplifted by the Spirit as shown in that meeting, in the ministry of Friends, and in the invisible yet palpable love of the Spirit itself, brought close to us by the faithful waiting of the meeting.
Yet as we are a gathered people, we are not gathered for our own comfort and uplifting. We are gathered to be made a people of God. That does not mean, for us, going through prescribed motions, as in the liturgies of mainstream churches. Nor does it mean merely helping and uplifting one another. Nor is it enough to take the spirit of righteous transformation into the world, exciting our efforts to mend it.
Righteous transformation must begin with us, and is never done with us. None of us shall ever attain our full potential as children of the Light. Faithfulness to that Light means ever striving, within our faith community, to make it reflect light and love, and yes, to comfort those who will benefit from comfort; in our wider community, to relieve suffering and share the fruits of the Light; and also in ourselves, to let the Light fill us, and transform us, and never think we have reached a final destination.
This does not mean that we have failed, or that we are not good enough. Were that so, none could succeed, and none would be good enough. In the Spirit, love flows freely to all who will take it.
Written March 2017

Countless Paths to God

Do not admonish them to be godly, but to be good.
Do not tell them to have faith, but to be faithful.
Do not advise them to follow your way, but to find their own.

For there are countless paths to God,
   and no-one can know them all;
And true faiths are innumerable,
   yet all are lived faithfully;
And the ways of God cannot be fully understood.

Yet this does not mean you should not speak.
Goodness speaks to goodness, and a faithful life speaks of God to all.
To share your way does not mean to seek to draw others to it.
Your way will be enriched by sharing theirs, and theirs by sharing yours.

Written March 2017

Love

Love does not exclude
    but nor does it embrace indiscriminately
Love does not compel change
    but it does transform
Love does not condemn
    but it does admonish
Love does not instruct
    but it does educate
Love is not forceful
    but it is powerful
Love will not cure illness
    but it will bring life joy regardless
Love cannot be taught
    but it can be learned
Love cannot be demonstrated
    but it can be experienced
Written February 2017

Darkness

One of the great lessons of early Friends, too often neglected, was that as well as that light we often speak of, we also all have impulses and tendencies that we should not follow. That we all have the capacity to commit horrible deeds, and to attempt to justify them to ourselves.
Now is perhaps the time to return to this lesson. As Fox found “that it was needful I should have a sense of all conditions, how else should I speak to all conditions”, so we may find that it is needful that we understand the drives and motivations of those who commit acts that we would condemn, that we may speak to their conditions and know at least how they might react to anything we might do to address their depredations, and at best how we might teach them to love the light, even if they may not see it as we do.
The lesson goes beyond that, however, and this time of difficulty also provides us a great opportunity for our own spiritual development. For how should we defeat our darker impulses only by ignoring and denying them? We cannot. It is only by acknowledging them we may overcome them, accepting them as part of ourselves, and as much as any other part of ourselves deserving of love – but not of indulgence. For if only light can drive out darkness, certainly wilful ignorance cannot.
Written January 2017

Religious Dress

Many faiths have associated manners of dress. Turbans and skullcaps, robes and stoles, many forms of clothing express the values or traditions of people of faith. What, then, is Quaker religious dress?
The Quaker faith is practical while being mystical; it is grounded in ordinary life and community, while it reaches to comprehend the divine. We seek to do good in the world with our hands, not just our words and our beliefs. We celebrate the equal standing of all people, and the availability of the divine to all. Our faith does not seek to glorify itself with worldly trappings, but to glorify the world by hard work.
True religious dress for a Quaker, then, is that which is practical. It is that which serves its goal most effectively without ostentation – except where that purpose requires ostentation. The world being what it is, sometimes it is necessary to dress to impress, but only in a good cause.
Religious dress for a Quaker does not attempt to set any above others. It does not say “this one is closer to God”, or “this one has greater social status”. Yet it does not seek uniformity, as we are each different, and that difference it precious.
Religious dress for a Quaker does not attempt to stand out. After the traditional dress of our forebears came to do so, it was set aside. Our work is in the world, and so are we, and we should not attempt to suggest, even by clothing, that things are otherwise.
Religious dress for a Quaker is economical and ethical, but achievable to each person by their means. It balances different concerns by the conscious effort and faithful discernment of each of us.
Religious dress for a Quaker is individual and expressive, allowing each to be true to their nature and their connection with the divine.
Religious dress for a Quaker is a means to an end, not an end in itself. As the ends vary, so must the clothes.
Written January 2017

On Tolerance

If you wish to be tolerated, you must tolerate.
This does not mean that you must be silent and put up with intolerance. It does not mean that you cannot decry the misdeeds of those who do not tolerate. It merely means that, if you wish not to be excluded, you should not exclude.
This does not mean that you cannot sometimes set yourselves apart, especially if those times and places in which you do not exclude you. But seeking acceptance and toleration cannot rightly succeed if it does so by seeking to exclude others who are not set to exclude you. The only thing that should not be tolerated is intolerance.
Written January 2017

What is the Quaker Way?

You may ask, what is the Quaker way?
It is a path through a forest, thickly grown, yet with shafts of light breaking through the trees. The path branches often, it loops back upon itself. It brings you to quiet glades, and leads you through brambles. It crosses babbling brooks and roaring rapids. It is sometimes wide, and sometimes narrow; sometimes smooth, and sometimes strewn with roots and rocks.
Sometimes it takes you where you expect, and others it leaves the forest in unexpected direction; sometimes, you end back where you began, but you are never unchanged.
A thousand people can wander it, and each find a different route. And yet, as we each walk our separate way along the path of many paths, we can always reach out our hands and touch one another, support one another, tell each other of our journeys.
Though the path is different for each of us, we talk it together and in unity. Though we see different things and reach different destinations, we share the path. Even where we cannot agree what may be found in the forest, we know that there is one forest, and one path.
Written May 2016

Light

There is a light in each of us.
We call it by many names – Inner Light, Holy Spirit, Divine Principle, the Light of Christ, and many more besides. Still, it is the same light in each of us, and if we can heed its promptings, it will show us the way to right actions – how we arrange our own affairs, how we are to govern our community, and how to act with love towards all.
When we gather in the silence, each of us willing to heed that light, it grows in us. Each light grows, reaching to one another, joining and binding us, allowing us to know it, and one another, with greater joy and clarity than we ever could without it.
Written December 2016

Work and Play

There can be no doubt that faith can be a serious business. We have sombre work to do, important issues to engage with, work to do in our communities and in the world.

However, that is not all there is to faith. The breath of the divine is at work in joy and in laughter as much as in our works in the world, be they great or small. Indeed, it is more easily felt in frivolity, in games, in sharing and fun than it is in works of seemingly greater importance, even if we do not recognise it as such. The divine can give us strength to deal with great troubles, our own or those of others, or of society or the world, but it also gives us capacity to smile, love and laugh.

Do not let your work prevent you from enjoying life, and sharing that with others. Where possible, join the two together, and feel the divine sing in your heart.

Written September 2016

Times and Places

People of many faiths make a physical space for the sacred, be it a temple or church or a simple home shrine. Likewise, people of many faiths set aside time for the sacred, in daily prayers or weekly divine services.
All places are equally holy; no time is more or less divinely appointed than any other. Nonetheless, the discipline of increasing conscious awareness of the divine can be aided by these practices. If you do make use of such practices however, remember two things.
Firstly that these times and spaces are for your benefit, not that of the divine. They are not offered to the divine, nor are they sanctified above other times. Do not become bound to the time or the place, as the divine most assuredly is not so bound.
Secondly that your goal in so doing is to increase your awareness of the divine at all times and in all places. There is nothing wrong with being more aware at certain times and in certain places, provided that those times and places grow, and with them the sense of the divine in your heart.
Written August 2016

Work of the Mind, Heart, Soul, Hands

Do not undervalue the work of the mind. The mind sees, and analyses, and works out how to go on. It comprehends a thousand shades of meaning, sorts between options, looks at the past to understand the future. It seeks to know the divine, and to figure out how best to follow its leadings.

Do not undervalue the work of the heart. Our lives would be grey and lifeless without the love of parent and child, of brother and sister, of friends and of lovers. The heart lets us care for one another and receive care in our turn. It opens us to divine love and enables us to share it in the world.

Do not undervalue the work of the soul. To heighten our experience of the divine, it is not enough simply to wait and hope. It takes work to develop our connection, and it cannot be done with the mind alone. Our soul reaches for the divine as the divine reaches to us.

Do not undervalue the work of the hands. Our hands reach into the world and move things. They change raw food into meals, fibre into cloth and garments, rough wood into things we can use every day. They clean and they drive, they mend and they make. Our hands keep us able to respond to the divine, and they enable us to act in the world.

Mind, hands, spirit and soul: all are needed. For an individual, or a community, to walk the divine path, all sorts of work are needed. Sometimes more of one, sometimes more of another; one person doing more of one work, another person doing another. A community needs those who are comfortable and competent in all sorts of work, even where it does not seem necessary for the community to do that work for itself.

Written July 2016

Non-theists Under the Bed?

A while back, in Local Business Meeting, my Meeting heard about concerns voiced by members of a reading group. They had recently read and discussed Derek Guiton's A Man that Looks on Glass, which led them to question the impact of the increasing (or increasingly visible) open presence of non-theists within our Meetings. There was concern that non-theists did not believe in an external divinity, and thus how they could believe in divinely inspired ministry or the seeking of divine guidance in worship for business. That non-theists wanted to change the Religious Society of Friends to fit their views, rather than the traditions and experiences of the Society so far.

It is not the first time I have come across concern about this among the Religious Society of Friends, nor the first time I've come across it seemingly prompted to Guiton's book. I shan't try to respond directly to the book itself, not having read it, and I like to hope that the excerpts I have seen quoted represent the most anti-non-theist parts of it. However, as a non-theist Friend, I think I can respond somewhat to the concerns people often appear to express in response to the book.

Non-theism doesn't have any one, universally accepted, definition. It's fairly consistently considered to be the complement of theism, but that in itself lacks universal definition. I tend to work with the definition I was taught in school – that theism describes any religious belief in which there are one or more deities, that they posses what we might call individual, personal identity, and that they are willing and able to directly affect the world as we experience it every day. Some would say that the god(s) must have created the world, or be omnipotent etc. Still others would make the definition broader, rather than narrower.

Consciousness of the Divine

Be aware of your consciousness of the divine. Discern how it is greater at some times, and vaguer at others. It is not necessary to be always as aware as you can be, but it is helpful in many way to have a generally increased perception of the divine in your life; there are also particular times when it is especially beneficial to bring your consciousness of the divine to a peak.

It is thus a fit goal to increase your consciousness of the divine. There are many ways this can be achieved, including meditation, fasting, and the right study of scriptures and other spiritual texts. Try different things, and find what works for you. Practice and develop these techniques to promote an increasing awareness of the Spirit within and around you, and apply them when it is most important to be aware of the divine. Do not lightly set such practices aside for speed, or for the comfort of others.

Written August 2016

Monday, 24 July 2017

Posting a backlog...

As you may have gathered, I've been writing down written ministry for a while now. As such, I've developed a bit of a backlog, only starting this blog now.

As you are likely to have noticed, I've been posting this backlog reasonably quickly. I think that it's better that the content is out there to be read, so I'm not introducing any artificial delays.

Once the backlog is all up, the posting tempo will probably drop dramatically.

Update 25/7/17: the backlog of things I'd already typed up now seems to be done, except some very very short pieces that I'm still trying to decide how to present. There's also some I've not typed up yet, in my notepad (as in pen and paper). But the main rush of backlog is done.

The Marvellous Fudge

Three friends, who loved to cook, were experimenting one day. They found themselves making a most marvellous fudge, the likes of which they had never tasted. Worried it was a fluke, they tried to repeat the recipe, and found they could reproduce it without great difficulty. Indeed, each attempt became easier, and produced gradually better results.
At once, the friends knew they had found something special, and wished to share it. They disagreed on how to do so, however.
The first friend approached everyone they knew, telling them how wonderful the fudge was. They spoke with such enthusiasm, however, and offered the fudge with such insistence, that people thought they were deranged, and very few accepted the fudge.
The second friend committed themselves to make all the fudge they could, and gave it away without comment. People accepted free fudge offered casually, and marvelled at it, but could appreciate it only occasionally when they came across it, as they could not reproduce it.
The third carefully wrote down the recipe, with detailed instructions. They experimented further, and made notes on what difference was found in the fudge with variations in the recipe. They made more fudge, of course, and offered it to people – but when people expressed appreciation for it, they offered them their recipe, and their notes. They even offered to help people when they tried the recipe for themselves.
And some of these people did try to make it, with help or on their own. And many succeeded. Some of those that succeeded shared the fudge in the manner of the first friend, and some in the manner of the second friend, and some in the manner of the third friend.
Written May 2016

On Disability

My faith doesn't have anything to say about why people have impairments. It doesn't tell me there is some special value to disabled people that makes up for their limitations. It tells me that we're all equally valuable, rich or poor, healthy or ill, mobile or not - and that society has failed to accept and reflect that. It tells me that I, and hopefully we, should be trying to change society to allow everyone the fullest possible access to the things people take for granted, and for that matter everything they don't take for granted as well. It tells me that there's a fundamental injustice in a society made by unimpaired people for unimpaired people, just as much as a society made by men for men, or by white people for white people.

Written June 2017

The Test of the Cup

A young man sought to join a spiritual community.
He arrived one afternoon at the great house which held the community, and was met at the gate by one of the members. The young man told her of his spiritual journey, of his studies of the teachings of great sages and prophets, of how he was called to a spiritual life with this community.
“You can only reach our house through this garden,” said the woman, leading him through an iron gate. They entered a walled garden, with paths and trees and shrubs and benches and green lawns.
They walked through the garden, passing a gentle fountain in a wire cage, and a pond filled with fish and plants. She showed him a small cabin, saying, “you may stay here until you leave the garden. Inside you will find a bed, and food, and drink, and books to entertain you, and paper to write down your thoughts. Anything you write, you may take with you when you leave, if you wish. But beside that, remove nothing from the cabin.”
She then led him back through the garden, to a stone pedestal in its centre. On top of the pedestal was a simple wooden cup. “To leave the garden and join the house, you must bring to the inner gate this cup, filled with fresh, clean water,” she told him. “You may not take the cup into the cabin. If you wish to leave by the outer gate, you may do so at any time, but will never be able to enter the garden again. You are welcome to stay as long as you wish.”
With that, she left, and the young man sat down on a bench near the pedestal, to think about how he would fill the cup. He considered, and walked again through the garden.

Ministry, Vulnerability, and Faithfulness

This may come as a surprise to those who have shared many Meetings for Worship with me, but I don't like giving spoken ministry. Actually, I kind of dread it.

Giving ministry opens one up. It is, to me, an act of vulnerability. It gives one a chance to fail – to not adequately express what the Spirit has given, to be misunderstood, to inadvertently misrepresent the Divine. It forces one to reveal, even if indirectly, some of the content of your own spirit and psyche – while ministry comes from the Spirit, it is focussed through the lens of our own nature and experience. It opens one up to criticism, as the motive behind the ministry may be suspect in the eyes of some Friends.

This vulnerability is part of what gives ministry its strength. In opening ourselves to the Spirit, and opening ourselves to the meeting to share the gift that may come, we expose more of ourself than we might necessarily realise – perhaps more than the other Friends present realise. Sometimes we are saying something that we ourselves are uncomfortable with, but in faithfulness to our traditions, our methods, we give voice to it.

What You Will

Long ago, just as now, there was something. Something that drove people to be better, to learn, to understand, to act morally, to be compassionate, and much more beside.
To some it gave inspiration, and they built and invented and wrote and sang, and it was called Genius.
Some it drove to help others, to bring aid to the suffering, to protect and encourage, and it was called Love.
To some it opened the mysteries of nature, and they learned why the leaves are green and the sky is blue, and it was called Insight.
To some it spoke as if with words, advising on the right way to live, and it was called God.
And others called it by other names, and felt it in other ways besides.

Look Not (or The Seekers' Challenge)

Look not to holy books;
   They are but commentary.
Look not to elders;
   Their wisdom is their own.
Look not to the natural world;
   It cannot teach you what you do not know.
Look not to ancient gods;
   They are projected shadows of ancient fears.
Look not to philosophers;
   At best you find elegant nothings, at worst, sophistry.
Look not to modern marvels;
   What you seek cannot be manufactured.
Look not to the faith of your childhood;
   It cannot be but child's faith.
Look not to your conscience;
   It is the echo of your teachers.
Look not to your dreams;
   They are the masque of your unbound mind.
Look not to your intellect;
   You are not trying to solve a puzzle.
Look not to your imagination;
   Unless your goal is fantasy.
Look not to your reason;
   It will deceive you most of all.
Look not to find Truth;
   It is nowhere you can find.
Now tell me: where shall you look?

Written October 2015
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