So, Yearly Meeting has decided. British Quakers
will begin the long, thoughtful process of revising our Book of
Discipline, the same process (more or less) as was begun in the 1980s
to produce our current book, Quaker faith & practice,
eventually approved and published in the mid-1990s.
Okay, you might be
thinking, but what next?
Let me explain
what I understand of what will
happen, and my own thoughts and suppositions about what them might
happen. I think it's going to be quite an interesting time to be a
Quaker in Britain, if you want to be engaged in the process. If you
don't, I suspect you may get bored in a year or two and wish people
would shut up about it. Either way, it's going to be a lot of work
for some people.
The BYM website
has a blog
post from the Recording Clerk, Paul Parker, about what's next
regarding the revision process, but it's a bit light on detail. I
recommend reading it, though the really key points are actually the
links – to suggest
names for Central Nominations Committee to consider for the revision
committee, or express interest in being involved yourself; to
suggest
text that might form passages in the new Book of Discipline; to
catch
up with the Reading
Quaker faith & practice
programme, to better
understand and know the current book; to acquire
God,
Words and Us, perhaps to
organise a group to read it. All worthwhile things, if you haven't
done them already – and I think we should all be letting the
question of possible new passages tick over in our minds so we can
make suggestions in that regard as and when they occur to us.
In terms of moving the
process forwards, the first thing that will happen is setting up the
revision committee. This is a process of several stages: Meeting for
Sufferings will have to agree terms of reference, and YM Trustees and
Management Meeting need to work out how it will be resourced. This is
in terms of the financial resources directly used by the committee –
travel expenses, materials, other costs and so on – and in terms of
other YM resour ces – which ultimately have financial costs, but
also involve things like staffing (hence Management Meeting being
involved).
Once there are terms of
reference, Central Nominations Committee can get started in earnest
on nominating to that committee. I'm sure they will be doing
preparatory work already, much as YM Trustees and Management Meeting
will have done preparatory work on resourcing, but there are limits
to how far that can be taken until the terms of reference are known.
These terms will indicate how large the committee should be, and how
long people are expected to serve, but also a fair number of details
about how the committee will work and what skills are anticipated as
being needed.
The Revision
Preparation Group have produced proposed terms of reference, which
can be read as part of the Meeting
for Sufferings papers for the meeting at which the group reported
(the terms of reference begin on page 27 of the PDF). It is likely
that Meeting for Sufferings will accept these largely unaltered,
though they are free not only to make minor edits – Sufferings
could rip it up and start from scratch, if they wished. The draft
terms allow for a committee of 24, at least 8 and preferably 10 of
which would be suitable to convene subcommittees and working groups.
They would all be appointed for the duration, with the anticipation
that some would request release before the work is completed. In that
event, replacements would not be automatically appointed, with the
committee responsible for requesting replacement (or additional)
members up to a maximum of 28.
More importantly than
the numbers and the term of service, the draft terms also call for
the members of the committee to represent as broadly as possible the
diversity that is present in our Yearly Meeting – age, geography,
gender, abilities and theology. On the last point, there is a
specific call that the members be “in tune” with our theological
diversity, but not appointed to represent specific points of view,
and able to understand and work within that diversity. Now, I might
not be reading this as intended (though I rather suspect I am), but
to me this says that the members should include a wide range of
theological positions, but not anyone who objects to that diversity.
No Christian essentialists, or at least not of the stricter sort, and
none of the non-theists who want to “help” all Quakers throw off
their, as they see it, theistic baggage. Not that there are terribly
many of either sort in the Yearly Meeting, but the draft terms seem
to suggest that they should not be directly represented on the
revision committee. I think, idealistically, that it would be best
for those views to be represented, to better capture the full range,
but practically I think it is a good idea to avoid the endless
circular arguments that a liable to result.
Some changes may follow
as a result of the precise wording, or just the sense of the minute
of Britain Yearly Meeting calling for the revision. Sufferings might
feel it appropriate for the terms of reference to more clearly call
for more frequent and in-depth consultation on the direction the
revision is taking, for example, or to include instructions regarding
format or order of working. Ultimately, it is fruitless to attempt to
predict the outcome, because it is dependent on the Spirit-led
discernment of Meeting for Sufferings.
Now, in the absence of
approved terms of reference, Central Nominations Committee (CNC) will
presumably not have engaged in any actual discernment of names.
However, having a reasonable idea of what sort of thing will be
needed, the search may have begun. This is the process by which CNC
comes up with names to discern between. This can draw on information
from Quaker Service Information Forms (QSIFs), from the personal
knowledge of members of CNC, from informal conversations with Friends
who are likely to know people who might be suitable, and so on. The
groundwork for the search at least has begun; we know this because of
the existence of the special form for expressing interest in being
involved in the revision. Once the terms of reference are determined
and approved, the work of CNC in nominating for the revision
committee will begin in earnest.
Once the names have
been discerned, and the Friends in question contacted and asked if
they would be willing and able, the names will be given to Meeting
for Sufferings for appointment, and then the committee will exist.
What happens after that depends on how that committee decides to
work. Don't expect anything massive to happen very quickly. This is
not a job to be done ASAP, but carefully and without rushing. It is
most important that it be done right, rather than soon.
Given some other
details of the draft terms of reference, it is likely that the
committee will give opportunities for other Friends to have input,
communicating and consulting on a reasonably regular basis. Perhaps
drafts will be circulated for some chapters or sections within a
couple of years. Perhaps proposed structures for the new text will be
released for comment early on. It's going to be a very interesting
process.
Eventually, whole
chapters, or the whole book, will be ready in draft form for
approval. Last time, I understand this was produced in a series of
yellow volumes, each containing part of the eventual book. These will
be approved by relevant other organs of the Yearly Meeting before,
presumably, coming to Yearly Meeting in session for final approval. I
have hope, confidence even, that if the revision process is followed
faithfully and with due waiting on the Spirit, we will be able to
receive those drafts with approval and a sense of great joy.
~ ~ ~ ~ ~
Did you enjoy this post, or find it interesting, informative or stimulating? Do you want to keep seeing more of these posts? Please consider contributing to my Patreon. More information is available in the post announcing my use of Patreon.
Did you enjoy this post, or find it interesting, informative or stimulating? Do you want to keep seeing more of these posts? Please consider contributing to my Patreon. More information is available in the post announcing my use of Patreon.