The first part of that is a common enough saying
among a lot of Christian groups, nonconformists more than others. The
second is my own summary of what a lot of people seem to mean when
they say it, or anything like it, in certain situations. And funnily
enough, I cannot help but agree with it. It’s not simple, though.
Consider…
Showing posts with label quakers and the secular world. Show all posts
Showing posts with label quakers and the secular world. Show all posts
Monday, 1 July 2019
Tuesday, 19 June 2018
On Titles
One of the little details of Quaker practice that
is not completely unheard of outside of Quaker circles – though
that does not mean it is well-known – is our rejection of titles.
That is to say, we traditionally do not use such things as “Mr”,
“Mrs”, “Miss” etc., preferring to simply use names.
There are several reasons behind this. One is our
view of equality; especially in the society in which the Quaker
movement developed, a huge range of titles existed and reinforced the
expected structure of society, of social interactions, and of status.
Nobility was still considered important by many, and the titles of
right or of courtesy that went with them were often insisted on.
Titles and styles related to offices under the crown, such as “judge”
or “doctor” (usually for those who have achieved a certain degree
of study – academic doctors or doctors of divinity – rather than
physicians) were important, and people of standing who could claim
neither noble nor official title often sought a knighthood. Those
entitled to the style of “esquire”, not a general formal term as
it is now in the UK, nor a term conventionally restricted to certain
professions as it is now in the US, would often insist upon its use.
As such, the rejection of titles stands for a rejection of the formal
and conventional delineations of standing and status, as well as of
the forms that derive from them (such as the giving of hat-honour,
one of the most noted rejections of convention among early Friends).
Saturday, 17 March 2018
Quaker Business Method and Secular Contexts
The Quaker Business Method, at least as practised
in my experience in Britain, is – when done right – an inherently
religious method with religious beliefs underpinning it. There can be
some variety in the precise nature of those beliefs, as I explored in
my Quaker
Business Method and Theological Diversity
series, but they have fundamental compatibilities in their
implication for the practice of business method.
Yet Friends have, from
time to time, wondered about the applicability of our methods, with
suitable adjustments, in secular contexts. Small borrowings have been
used successfully, but the method as a whole is difficult to square
with secular expectations or to maintain without that religious
underpinning. Indeed, there are many Friends who utterly reject any
possibility that it could ever work. This is, perhaps, related to the
rejection by some Friends – in my experience the same ones, but I
do not know if that can be generalised – of non-theistic
understandings of business method, even those of “mystical”
non-theists.
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