Showing posts with label quakers and the secular world. Show all posts
Showing posts with label quakers and the secular world. Show all posts

Monday, 1 July 2019

Our Ways Are Not The World's Ways

A close-up of a knitted blanket made of off-white yarn.
Our ways are not the World’s ways, and we should have care to keep to our traditions.
The first part of that is a common enough saying among a lot of Christian groups, nonconformists more than others. The second is my own summary of what a lot of people seem to mean when they say it, or anything like it, in certain situations. And funnily enough, I cannot help but agree with it. It’s not simple, though. Consider…

Tuesday, 19 June 2018

On Titles

A selection of titles in various colours and fonts: Dr, Sir, Ms, Mrs, Dame, Lady, Revd, Prof, Miss, Fr, Mr, Esq, Mx, Lord, Lt.
One of the little details of Quaker practice that is not completely unheard of outside of Quaker circles – though that does not mean it is well-known – is our rejection of titles. That is to say, we traditionally do not use such things as “Mr”, “Mrs”, “Miss” etc., preferring to simply use names.
There are several reasons behind this. One is our view of equality; especially in the society in which the Quaker movement developed, a huge range of titles existed and reinforced the expected structure of society, of social interactions, and of status. Nobility was still considered important by many, and the titles of right or of courtesy that went with them were often insisted on. Titles and styles related to offices under the crown, such as “judge” or “doctor” (usually for those who have achieved a certain degree of study – academic doctors or doctors of divinity – rather than physicians) were important, and people of standing who could claim neither noble nor official title often sought a knighthood. Those entitled to the style of “esquire”, not a general formal term as it is now in the UK, nor a term conventionally restricted to certain professions as it is now in the US, would often insist upon its use. As such, the rejection of titles stands for a rejection of the formal and conventional delineations of standing and status, as well as of the forms that derive from them (such as the giving of hat-honour, one of the most noted rejections of convention among early Friends).

Saturday, 17 March 2018

Quaker Business Method and Secular Contexts

The Quaker Business Method, at least as practised in my experience in Britain, is – when done right – an inherently religious method with religious beliefs underpinning it. There can be some variety in the precise nature of those beliefs, as I explored in my Quaker Business Method and Theological Diversity series, but they have fundamental compatibilities in their implication for the practice of business method.
Yet Friends have, from time to time, wondered about the applicability of our methods, with suitable adjustments, in secular contexts. Small borrowings have been used successfully, but the method as a whole is difficult to square with secular expectations or to maintain without that religious underpinning. Indeed, there are many Friends who utterly reject any possibility that it could ever work. This is, perhaps, related to the rejection by some Friends – in my experience the same ones, but I do not know if that can be generalised – of non-theistic understandings of business method, even those of “mystical” non-theists.
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