It is inescapably true that we see, as the quote
goes, “through a glass, darkly” (1 Corinthians 13:12) or, in more
modern translations, “in a mirror, dimly” – assuming glass to
be in the old sense, as in “looking glass”, though there is
debate as to which sense was meant by the author of the epistle. This
is clearly true, from the evidence of modern neuroscience, of our
perception of the mundane, everyday world. We see the reflection of
the world that our senses and our complex neural circuitry manage to
produce, and it fills in the blanks with reasonable assumptions all
over the place. It finds patterns anywhere it can, so we see dogs and
sofas in clouds. We miss far more of the world around us than we see.
This is much more true of the transmundane,
whatever its nature might be. Our senses are conditioned from birth
to provide us with a useful, if not accurate, impression of the
mundane world around us. It is vital for our survival, never mind our
ability to lead any sort of productive life. There is no such
pressure driving our perception of the transmundane, and so we are
not so well suited to it, neither by evolutionary pressure nor the
shaping of our environment during our own lives.
So it is that our deeper, spiritual insight is not
simply through a glass, darkly, but through windows that are fogged,
cracked, and layered one upon another. All the careful peering and
long observation we can bring to bear avails us little, and all we
can see is that there is something, perhaps something moving, and
perhaps see when it is moving.
But sometimes it is given to us that this barrier
be taken away, at least in part, and we might see great things, deep
and beyond our comprehension. Why this happens, I cannot say, though
I could describe my own sense of it. In that brief moment of clarity
we may see something relatively limited, focussed, direct –
something relatively comprehensible. Or we might see something
spectacular, broad, general and fundamental, and feel our capacities
stretched by the attempt to grasp it.
And then the clarity is gone, and we take from it
what we can. Even for the simplest things, we cannot truly grasp what
it is that we perceive in those moment, and we carry away our lesson
as it were a child's drawing. For those most fortunate in their
opportunities, and most gifted in their capacities, it may go beyond
stick figures and crayons, and be the beginning of real
representative art. For the truly gifted, it might be a Picasso, or a
Van Gogh, a beautiful representation that shows us some deep truth
and beauty, but is still a long way from communicating the sight
itself.
So what is seen truly is shared as best it can,
and changes with the telling, and the passing down the generations.
Differences grow from being shown different aspects of Truth, but
also from different perceptions of what is shown, and different
styles of representation. Each of us must do what we can to see, to
hope and dread those flashes of clarity, and remember that the
representation is not the thing represented.
Written June 2018